Joe Carter had an interesting post on the "Seven Deadly Trappings of Evangelism;" I'm way late to this party, but I wanted to use it as a touchstone for a good post.
Four of the no-nos can be squeezed into a bucket of "Pressuring people into a decision for Christ."
1-Sinner's Prayer. You're supposed to believe in your heart and confess with your lips that Jesus is Lord. Saying that prayer (or something that acknowledges your need of a Savior) is a necessary but not sufficient condition, as we would have said in grad school. People often run people through such a prayer and think that their job is done; they might have been mouthing the words to get you off of their back.
2-Altar Call. If someone is browbeat into coming forward to receive Christ by a three-hankie appeal by the pastor, it might have as much lasting effect as that force-fed sinner's prayer.
If the five-minute pleading for conversions isn't a bit manipulative, the rote call to come forward to receive Christ makes the breed even more ineffective. At both Southern Baptist churches I went to, a salvation altar call was a stock ending to the sermon, even if the sermon wasn't particularly evangelistic. If you listen to a hundred of those pro-forma altar calls, you might start to get immune to the need for salvation.
3-Do you know Jesus as...-normally that ends with "your Lord and Savior" or something like it. It's not a great question, since it can do more harm than good as an early question in a conversation. You might find a candidate for a Gospel presentation, but you might also tick off non-evangelical believers in the process.
The folks who grew up speaking evangelicalese will either give you a "yes" answer (which ends the evangelism part of the evening) or a chilly "no" (if a childhood of preaching and Sunday school didn't take, your ten-minute pitch isn't likely to bag him). The folks that don't have a church background will usually need more than your PDQ Gospel to really make a decision.
Also, folks with a mainline or Catholic background may speak a different spiritual language; they may have a saving faith in Jesus, but may express that faith differently. That's going to make communication difficult, and the brother-in-Christ might be insulted if you're trying to convert them when they're already right with God, but just using a different vocabulary to describe it.
If the answer to the first question is "yes" the second question is often "When did you get saved?" Our non-evangelical brothers in Christ may not have a time certain where they became "born-again;" many folks grow into a faith rather than have a binary switch-over point, especially if their church isn't big on making a personal, public declaration of faith.
A better question might be "Do you go to church?" If they go to an evangelical church, you might ask them if they've ever accepted Christ. If they go to a Catholic or mainline church, you might as what Jesus means to them.
6-Witnessing-I think Joe has the cold-call, door-to-door (or cornering someone at a mall) quick-and-dirty variety. Good witnessing is longitudinal, but there is a place for the cold-call variety; it's just not as effective in the long haul. Many of the cold-call witnessing styles call for a basic presentation of the Gospel and a quick yes-or-no response.
We have laws that give people cooling-off periods to back out of direct-marketing contracts, since people can often be pressured into signing contracts (or saying a prayer) to get people out of their face.
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In looking at all four of those things, the common denominator that can taint them is getting people to make a quick, emotional decision to accept Christ. Some people will come forward or say a prayer not out of a real faith but out of guilt or annoyance. A false and forced "conversion" can make the person cynical when it doesn't take; if they think that saying a prayer is the answer, they can be drawn away rather quickly.
For instance, I've heard statistics that only about 10% of people who come forward at Billy Graham-style revivals/crusades actually stick with a church a year after the event. They may have confessed with their lips, but the heart never got around to accepting Christ.
A conversion that will stick requires disciplining the person, allowing the decision to be a deep, unpressured one. Also, people need help drawing closer to God once they've made that heart decision; many churches are great at evangelism but lousy at discipleship
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