Well, it looks like we found a church to lite in after having our church life at Victory Baptist collapse upon us. We were seeing both a new Sunday School class and a new pastor after a disgruntled segment of the church essentially forced Pastor Dave's resignation.
I'm not sure what caused the disgruntlement or if the folks were even gruntled in the first place; the party line at the post-resignation church meeting was pastoral aloofness, but underlying issues left unsaid were (1) bitter feelings over forcing out the previous pastor 3 years ago, (2) a number of changes that went too fast in 20/20 hindsight (3) a dysfunctional deacon board and (4) a more eclectic view of theology that included some Reformed thinkers.
One person even mentioned that he was upset that Dave'sservices went longer than an hour and didn't end by 11:30. Heaven help you if you get between a Baptist and his lunch; no wonder long-winded Pastor Stocker at Midland's Christian Celebration Center would joke about "not beating the Baptists out to lunch."
With a new, likely old-school Baptist, interim pastor coming and a lack of inviting Sunday School classes, we needed someplace where we could be at home. What we settled in on was Tates Creek Christian, about a mile north of where we live. It's a fairly large church, about 900 members, with a good Sunday school program and a solid Wednesday night class for Eileen (alas, I teach Wednesday nights again next term) as well as home groups.
The church history puts it in the Restorationist movementthat started circa 1800 with renegade Presbyterians and Baptists wanting to be generic Christians, tryingto ditch extrabiblical tradition and get back as best they could to a undivided New Testament church.
Of course, that unity didn't last, as they had a civil war before the Civil War over music. The rural churches who couldn't afford pianos and organs pointed to the lack of instruments mentioned in the NT and made that a doctrinal point; how much of that was making a virtue out of necessity is open to debate. That faction became the non-instrumental Churches of Christ, not to be confused with the rather liberal Congregationalists going by the United Church of Christ. I went to one of those churches in Midland as a young Christian; they're conservative evangelicals with a few quirks that I'll mention in a bit.
The city-slickers with the keyboards became the Disciples of Christ and started to become more denominational and more liberal as the years went by. This branch tends to go by Christian Church rather than Church of Christ. However, the conservative wing of the Disciples edged away from their more liberal colleagues; these independent Christian churches don't have a formal denominational structure, but have as a focal point with the Christian Standardmagazine and its parent Standard Publishing; Standard is sort to these indy-Christians what Lifeway is to the Southern Baptists.
These churches can be rather large, especially here in Kentucky where this bunch got a large part of its start; Southland Christian is the biggest church in Lexington and Southeast Christian in Louisville (nicknamed Six Flags over Jesus by some Sullivan U folks; we have our graduation ceremonies there) is the biggest church in Kentucky.
"What about those quirks?" I head the Peanut Gallery ask. Well, one quirk is that they do communion every Sunday. That's not unheard of in evangelical churches, for I know of a couple of Vineyard churches that do communion every Sunday; I remember that the Columbus Vineyard had streamlined thingsso that they had what I termed "communion lunchables", "peel open the top to get to a communion wafer, then peel off another cover to get at the juice."
What's a little off is their view of baptism as part of salvation. However, if you include an aversion to "once saved, always saved" which they have, that would make baptism the first major act of obedience in a believer's walk. If you have to maintain your believer credentials like a teacher taking continuing ed courses (a forced analogy, I know), baptism is your first continuing ed credit.
That's one that I struggled with back in the late 80s when I went to Wheeler Road Church of Christ; that seemed to be a bit works oriented for my taste when I cut my teeth on the idea of salvation being by faith alone. However, James will point out that "faith without works is worthless" and baptism isone thing that believers did in the New Testament.
For now, I'll cut them some slack on baptism. They seem to have their act together and the Holy Spirit does seem to be at home there; no, it isn't charismatic, but my spirit feels at home once I get that baptism issue out of my craw.
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